Touchy subject: fly in the ointment of charitable event

Farm and Ranch Bureaus helping the poor

Every year there's a well orchestrated media event that happens in small towns across the country. It's called "Food Check Out Day" as designated by the national and local chapters of the Farm and Livestock Bureaus for the various states. As their press releases claim, this day designates the day in which the average family has earned enough to purchase food for their whole family for the entire year. This year, the New Mexico Farm and Livestock Bureaus claim this day fell on February 4th here in New Mexico. To celebrate this "event," the local chapter gave $250 to a few high school students who used the money to purchase groceries which were then donated to the local food bank, Socorro Storehouse. In Socorro, the students shopped at the John Brooks Supermart and the Supermart matched the $250 to make a total of $500 worth of groceries given to the Storehouse. This all sounds so generous and kind hearted that it almost feels shameful to criticize it in any way. However, our motto at Socorro News is "dig a little deeper," and so we will.

Isn't charity a good thing?

No caring person would deny that helping the poor, the needy, and the downtrodden is a worthy cause. "There, but for the grace of God, go I" as the expression goes. Most religions teach their adherents to pay special attention to the poor and vulnerable. For example, in Christianity many of Jesus' most famous teachings mention the poor. The Beatitudes, a section of the famous Sermon on the Mount, for example, includes the verse, "blessed are the poor, for theirs is the kingdom of heaven." Islam and other religions have similar teachings. Even for those who aren't strictly religious, most would agree that giving a donation to the local food bank is a good thing.

But maybe there's more going on here than just charity?

As in other major religions, Christianity tends to suggest that those doing good deeds employ modesty. The idea behind this type of admonition, presumably, is that an act of charity should be for the benefit of the recipient, not for the self-aggrandizement of the giver. To illustrate this point from Christianity's perspective, we have this famous verse from the Sermon on the Mount, for example:

When you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.

The point of these examples is merely that when one sees an annual donation to the food bank that is always accompanied by cameras and a newspaper story, one should immediately ask, "is there more to this story than meets the eye?" Or, as they say, "miners, dig a little deeper!"

Are you picking on the FFA and 4-H kids?

Before delving into "the rest of the story" it should first be stated that the local kids involved in this story are to be credited with being involved in a positive way in their community. There is no doubt that they had good intentions. The same may well hold true for the local adults involved, including John Brooks Supermart, which matched the $250 donation to make it a grand total of $500. All the local folks involved may genuinely believe they were just doing a good deed; for this, they should not be faulted or chastised. But, there's more to this story. It may be that some of the local folks were pawns in a game much larger than themselves, without realizing it.

Why the cameras? Why a national "day" to recognize this "event"?

So, why do you think a national "day" called "Food Check Out Day" was established or decreed by the Farm and Livestock Bureaus in the United States? Is it that they just want to help out the needy? Couldn't they do that without cameras and news reporters present? Couldn't they do that without a "day" that they invented for public relations (PR) purposes? What's really going on here - why are they trying to get media attention?

The heart of the matter

Well, after the long build up it's time to cut to the chase. The real message that the Farm and Livestock Bureaus want folks to take away from the so-called National Food Check Out Day is two-fold: first, on a conscious level they're shooting for a reaction from the average member of the public along the lines of, "golly gee, food is so cheap and plentiful in the U.S.!" Second, on a more subconscious level, the message they want folks to take away is "if food is so cheap in the U.S., we must have wonderful laws and regulations in the farm and ranch industries; don't change a thing, congress!" In other words: the Farm and Ranch Bureaus want the public to get the message that we don't need to repeal ANY of their subsidies, nor to enact stricter regulations on pesticide or herbicide use, nor to have any new laws protecting farm workers!

Did you say subsidies?!

As you may know - or more likely may not know, as they are not widely publicized - the United States government has many subsidies for farming and ranching. Subsidy is, of course, just a fancy word for "the rest of us taxpayers are paying for it." That's not always a bad thing mind you; not all taxes are bad, by any means. But most of us don't like sneaky taxes that have to be supported with sneaky little PR ploys, that's all. In fact, if someone were to ask most taxpayers if they'd pay a bit more in taxes to help out the poor and needy, many - perhaps most - would probably say "sure." But most citizens would just like a straight up, honest discussion about poverty, where the poor are the ones benefitting from the taxes and not a special interest group or industry.

Food so cheap no one goes hungry - wait, scratch that.

A third and final message that this PR campaign sends to the public is probably unintentional: reading between the lines of the so-called Food Check Out Day, one would think "gosh, if February 4th is the day that families have earned enough to buy food for the whole year, things must be great in the U.S. and there must not be much poverty or hunger here." Yet, the reason this message must on some level be an unintentional one is that it is immediately contradicted because the entire media event for this PR stunt involves giving a donation to local food banks! If food's so gosh-darned cheap and families have made enough in a little over 1 month of work to pay the bills for the whole year, one might ask "why is there a need for a food bank?!" The answer is that this whole thing is a public relations event. Hunger and poverty are a major problem in the U.S. regardless of what the subsidized food industry folks want us to believe.

The final word

So, the next time you see cameras at a charitable donation, start asking the tough questions. It doesn't mean charity is a bad thing. It just means that where there's smoke (cameras) there's usually fire (a hidden agenda). Disagree? Post a comment - registration is free and posting a comment costs you nothing.

biblical references

1. The biblical passage does not read, "Blessed are the poor," but "Blessed are the poor in spirit." This is reflective on our position of humility towards God.

2. You are trying to hold a corporation to the charitable Bible reference for the giving of a believer. This also deals with humility of the believer.

3. Lastly, here is another bible quote that might interest you. It was spoken by Jesus to the Pharisees. "A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned."

4. Through the generous giving of $500, the Storehouse was able to give food to many.

biblical references

Biblical scriptures related to the poor and poverty: original article is accurate

It's important that we not misread the bible. Not to be preachy, but I believe the previous commenter is incorrect - the bible does, in fact, state (and on many occasions) that Jesus had a special concern for the poor. And it is indisputable that the word "poor", when translated properly, means economically poor. So, while the commenter is correct in noting that some translations of the bible use the phrase "blessed are the poor in spirit" when translating the Sermon on the Mount, the original article was nevertheless correct in noting that Jesus uses the word "poor" to mean the needy, not only in the Beatitudes, but throughout the bible.

Most biblical scholars and those who translate from the original texts, recognize the following words in reference to the poor (from the Hebrew): ani, anaw, ebyon, dal, and ras. Ani (and anaw, which originally had approximately the same meaning) refer to one who is "wrongfully impoverished" or "dispossessed". Ebyon refers to a beggar in dire economic straits who is seeking charitable assistance. Dal refers to a physically weak person such as one who is not getting enough to eat. Ras is essentially a neutral term, but again has an economic connotation.

God and the poor

Many, many, many(!) bible verses spell out quite clearly how God feels about the economically poor. In fact, so many verses that it would not be possible for me to elucidate all of them. Here are just a small, but hopefully representative, sampling:

  • Matthew 25:35-36 "I was hungry and you gave me food. I was thirsty and you gave me something to drink. I was naked and you gave me clothing... Truly, I tell you, just as you did it to the least of these, you did it unto me."

The converse reading of this verse, also from the book of Matthew (25:40), finds Jesus essentially saying the same thing, but in different words; that is, if you didn't help a person in need (i.e., an economically poor person), then you also "did it not unto him (Jesus)" as well; in other words, Jesus is the poor person that you pass on the street!

Another example of God's special concern for the economically poor is found in Proverbs: 14:31, which says,

  • "Those who oppress the poor insult their Maker."

Or, also from Proverbs (19:17),

  • "He who is kind to the poor lends to the Lord.".

I could go on with similar biblical citations. There is absolutely no doubt what Jesus intended with regards to concern for the poor. And, no, he did not mean "poor in spirit" or "sad" - he meant economically poor, and the Hebrew words on this matter could be no clearer. I should note, however, that there are some bible verses in which laziness is criticized. However, laziness and poverty are disjoint concepts. There may be some subset of the poor who are lazy, but it is only a small fraction of the poor population. Moreover, there are also many lazy rich people, so the two concepts are distinct.

For those interested in this topic, I would encourage you to read some of the excellent books from biblical scholars. A good starting list would be:

  1. Rich Christians in an Age of Hunger (by Ronald Sider)
  2. Unexpected News: Reading the Bible with Third World Eyes (by Robert McAfee Brown)
  3. To Be a Christian is to be a Revolutionary (by the late Father James Carney, who was killed for standing up for the oppressed in Latin America)
  4. The Scandal of the Evangelical Conscience (also by Ronald Sider)

Peace :-)